Multi-generational co-housing: sharing a home with my in-laws

A few years ago, we made the choice to move, together with my husband’s parents, into one large, shared house.

We sold a three bedroom, one bath home; my in-laws sold their own similarly sized three bedroom house.

They contributed to the down payment on the new place and paid to remodel their portion. This included adding interior walls and a second kitchen for their exclusive use to create a true in-law apartment. They have an exterior door that leads from the driveway to their space, three bedrooms, a living room, and two bathrooms, all their own.

We share a short hallway from the garage, basement and garage space, and the yard itself, though we agreed upon one patio area for their outdoor furniture and primary use. Our main entrance is the original front door, so none of our guests pass through the other’s private spaces.

It’s not a rentable second residence (we share utilities, for example), but we don’t have to share cooking space, bathrooms, or exterior entryways. We can open interior doors to see each other, but we can also close them for privacy.

We took on a mortgage of a similar size to what we would have spent moving alone into a larger home. Sharing a 35 sq ft (a little over 3 m2) bathroom—with a bad layout, asbestos panel walls requiring professional abatement, degraded brass plumbing, and a cast iron tub in dire need of refinishing or replacement—with three males had become a daily nuisance, and I was demanding an upgrade one way or another.

I’ve had people commend me for being “willing to allow” my husband’s parents to move in with us, but it was actually my idea. DH is very close to his parents. He took virtually no convincing, though he was concerned about how I would respond to living together. My rationale for entering into this arrangement—unconventional in 21st century Western society, but “traditional” when considering human history—was multi-faceted.

First, my husband is an only child, and care of his parents is his sole responsibility. If or when, in the future, they need more assistance, he is duty-bound to provide it, and I wouldn’t wish for him to behave any differently. My hope was to create a comfortable home in which we could all co-exist peacefully before circumstances forced the issue.

How much better is it to move joyfully forward into a great new house we’ve picked out together than to cram an ailing or recently widowed elder into a house that’s ill suited for aging in place? We were barely squeezing our family of four into our old place. Any sudden addition to the household would have been difficult, maybe impossible, if infirmity had been the motivation for the change!

I grew up with my maternal grandfather sharing our home. He joined our household when I was a preschooler, after he had been a widower for a few years. I’m sure my decision to expand our household beyond our nuclear family was made easier by the experience growing up with Grandpa just another familiar daily presence. He had health issues and spent most of his time in his room listening to classical music, but he was there, and he was just part of the family.

Besides these more emotional reasons for expanding the scope of our family home, I must admit that I also believe in the sensibility, and sustainability, of the modern co-housing movement. There are economies to be gained by living in groups, even small ones.

I loved the idea of buying a unit in a co-housing community, but had never made headway convincing DH it was a good idea. Sharing a household with my in-laws does put some of my environmental principles into action.

For example, a periodic energy usage report from the local utility says we use 25% more energy than neighboring households. That bothered me until I remembered that our one home replaced two. Also, three members of our six person combined family are home (consuming power and keeping the heat or air conditioning at comfortable levels) for most of every day. A mere 25% above average is actually an energy savings win.

It was hardest to coax my father-in-law (FIL) into the arrangement. DH’s mother (MIL) would have moved into our old (detached, unheated) garage without complaint if she thought it would serve the family. She’s also generationally and culturally inculcated to go along with her husband’s financial decisions. Aside from making clear that she didn’t want to live in a basement, MIL was on board with the co-housing idea from the moment she heard it.

FIL felt differently. He still works, and he’s fit and active. The first time we broached the subject, it was pretty clear that he didn’t want to be assumed as our “responsibility.” I think he appreciated the fact that we were expressing care and concern for their future, but he was not ready to “move into his son’s house.”

An alarming health scare a couple of years later, which, happily, turned out to be a false alarm, brought FIL around to our plan. I believe he acted then out of concern for his wife. What if something had happened to him? What would happen to MIL? As soon as FIL expressed a tentative interest in the idea of moving in together, I called a realtor and began readying our place for sale.

We were able to buy a much larger home in an ideal neighborhood by combining the value of two properties. Neither household was compromising or downgrading comfort, space, or property values in the move. We have enough room that no one is on top of each another. We had plenty of options at this higher end of the market to find houses that were easily adapted to multi-generational living.

Another really important point to my story is that FIL and MIL really weren’t “giving up” on independence and “moving in with” their son. We gain at least as much by having them living downstairs as they get from us!

MIL is the traditional Jewish grandmother in one obvious way: she always wants to feed her loved ones. If you’ve read some of my other posts, you may recall that I’m a reluctant cook. The boys get nutritious, home cooked dinners four nights a week with their grandparents. I get to skip cooking four nights every week during the time of day that my energy is lowest. I’m very content to dine alone on leftovers while the boys enjoy vegetable soup and котлеты and lots of doting attention.

Also, I get an hour to myself to recharge my (introverted) emotional batteries after spending all day with DS1, who learns at home. My husband deserves to be greeted, after a long day at work, by my best self, and he’s more likely to get her if I’ve had a chance to take a break. I’d like to be an eternally happy housewife, but I’m simply not without regular intervals of peace and quiet.

And speaking of the home school scholar (DS1), FIL is a great help with that process. He is not just willing, but eager, to tutor his grandson in math, history, computer science, and the Russian language. MIL, who was a concert pianist, accompanies DS1 while he practices his violin. Their experience and wisdom definitely enhances DS1’s education.

Finally, it’s worth mentioning the social consequences of the in-laws moving in with the “kids.” I think FIL was a little worried that their friends would judge them for making this change. After supporting himself and his family for decades, would it seem like they were financially needy, even derelict? Instead, attitudes seem to be quite the opposite. If little birds can be believed, many friends feel rather jealous.

“Your daughter-in-law asked you to move in with them?!?”

What better proof that you are valued, loved, and that your presence is appreciated?

The unexamined wife is not worth living

Almost everyone has a mom—and thank heavens for that! So it’s easy to remember what your mom did, and think you know what I do as a stay at home parent. Making assumptions about how I ought to spend my time is also popular; everyone is an expert on the shalls of house and home.

  • I shall keep an immaculate home
  • I shall cook tasty yet healthy meals every day
  • I shall nurture and guide my children to grow into superior adults
  • I shall keep myself up by exercise, diet, and fashionable dress

Cleaning supplies 12.40.36 PMFortunately, the only negotiation that matters over my job description is between my husband, my kids (as non-voting constituents), and myself. As with most complex topics, I consider every presumption ripe for investigation, and every given, suspect. A modern life differs markedly from historical norms, and the contemporary house offers its occupants radical improvements and newfangled problems to negotiate.

Maybe I don’t get the clean towels folded and put away before they’re used again, but I manage the finances and do our small business accounting and taxes; I’m not a good nor cheerful cook, but I’m doing a bang-up job educating an unorthodox middle school student according to a curriculum of my own devising.

Occasionally, I’ll still encounter a form where checking a box labelled “homemaker” is my best match. It’s kind accurate, in the sense that my being available at home goes a long way toward defining the atmosphere and function of our collective family life. This is the most traditional role I assume: I am the heart of our family home; I set the standards.

Homemaker snuggles up awfully close to housekeeper, though, and anyone who’s passed through our doors is probably aware that I approach household chores with an attitude of “maintain basic hygienic standards whilst avoiding as much cleaning as possible.”

If I’m brutally honest, I’ll admit that my self esteem is tied up with the state of my house. Sometimes, the mess bothers me. On the other hand, I’m philosophically opposed to the notion that a woman carries the full burden of a presentable home, so I fight to reject this sense of shame. Besides, the latter position requires less frequent dusting.

Our social circle includes several stay-at-home dads. While their daily efforts to simultaneously manage children and keep a tidy home are similar to mine, none of them seem to internalize failures in this area the way I do. Undoubtedly, these men have their own, equally irritating, internal critics and crises, but they don’t appear to see themselves reflected in the same distorted way by their kids’ messy rooms.

I have a creative friend who excels at caring for her family, but she doesn’t always conform to a Martha Stewart meets Donna Reed standard of motherhood or housewifery, and she feels a failure. How can this be when her husband, children, and pets are healthy and happy?

I know and love fellow stay-at-home moms whose lives are replete with Pinterest-worthy projects and well-ironed linens, home-canned organic produce and hand-knit baby clothes. These efforts are valiant, creative, nurturing, and worthy, but they are not the only valid expressions of the good wife or mother.

Instead, I would suggest setting one’s own course of purposeful actions based upon deeply held values, carefully considered. Externally imposed societal expectations are sometimes valid, but sometimes mere figments.

I hope it rings crystal clear in every post that I write: I am in no way seeking to redefine roles for anyone but myself. If I am nudging you, the reader, it is only to think for yourself, seek for yourself, and then define for yourself your own goals and ideals.

Socrates said, “The unexamined life is not worth living.

What about the unexamined wife?

Are land line phones as archaic as the nuclear family?

My husband and I have a long-running joke that goes back, I think, to our first experience traveling together. Our shorthand for this very long discussion is:

“It’s all about the sharing, and the commitment.”

It began with a difference of opinion (ongoing!) about combining both of our belongings, intermixed, into two shared suitcases vs. packing individual bags. I prefer the former; he prefers the latter.

DH believes this is an entirely biological imperative: I am the female who needs full relationship participation from my mate and maximal expression thereof so I can ensure the successful maturation of our offspring. I’m putting my eggs (wardrobe) in his nest (suitcase), so to speak.

My argument on the subject is that suitcases are regularly lost, and the distribution of at least one full outfit per person in the other bag means less chance of radical inconvenience if a bag goes missing. It is also nice for my loving feelings that we are sharing, which corroborates the commitment.

I’m right about this, of course*, and I follow the same strategy when traveling with my children, so it isn’t all about co-opting DH’s suitcase real estate, but that’s not my main point today.

Moving beyond the travel example, this sort of discussion arises over other daily actions like asking for a bite of his meal (the sharing), or asking him to weigh in on a household decision he might not really care about (the commitment.)

Sharing and commitment are the very nexus of healthy relationships. It’s hard to imagine a family thriving without them.

So what does any of this have to do with the great 19th century innovation of the land line telephone?

For the first time since phones became ubiquitous in the USA, cellular only households now outnumber those with a traditional land line. This is hardly surprising, and there are a number of downsides to this trend that have been covered by major news outlets. The most obvious relate to dispatching emergency services, power outages, and rural or elderly populations who depend heavily on wired phone lines.

Nowhere have I seen mentioned what I’ve found the most personally disruptive feature of a cell phone only culture: it is no longer possible to call a family as a unit. I have to choose an individual to contact, even when my business is with the whole group.

Sometimes, that’s inconvenient: “Hello, neighbors, your garage door is open and the sun’s going down,” or, “I’m driving by and want to drop something off to whomever is at home.”

No, it’s not the end of the world to spray a series of texts or voicemail messages, but it fundamentally ignores the shared nature of a household and its tangible collective purpose.

Sometimes, that’s kind of sad.

Is a family home anything like a collaboration of tenants in common? Should it be?

For individuals who choose co-housing for financial or other reasons, the personal cell phone is a great innovation. Anyone who’s lived in a dorm or otherwise shared a public hall phone knows the benefits of a private device. But is there any advantage gained by a family in the same scenario?

It’s positively quaint to watch an old TV show set at home and see teens racing to answer the communal family phone, or demanding that a sibling conclude a conversation quickly lest an important incoming call be missed. I showed my kids Family Ties last summer, and I marveled at the repetition of that once common scene—now inconceivable—every time.

I don’t mean to romanticize the inconveniences of sharing, but I do question what role the act of frequent sharing has on members of a family. Might these regular points of casual contact mean a more regular chance to check in? I’d guess that it would act in much the same way that sharing any habitual activity leads to better communication between teens and parents simply by providing a low stress opportunity for it to happen.

And then there’s the effect of sharing itself. Parents spend an awful lot of time and energy teaching this vital skill to their young children. Why? Because we want them to grow up into caring adults who treat others well. Participating in a shared family mode of communication means taking part in the functioning of the family itself.

To be clear, I wouldn’t advocate spending twice to have both a cell phone and land line in a scenario where every penny counts. If you have to choose between buying vegetables and having two phones, I vote for the healthy green stuff. If only one phone is in the budget, a mobile phone provides the most flexibility and would be my choice, too.

But for families more like mine—having the privilege to elect music lessons and summer camp, organic food and restaurant meals—the move away from a family phone seems short-sighted. We are constantly bemoaning how hard it is to communicate with our kids while literally cutting the copper lines we used to share.

Shifting more and more experiences from public to private space—personal iPad viewing vs. negotiating the channel of the family room TV, meals on the run vs. around the family table, and, yes, a social life conducted primarily through a tiny handheld computer instead of in the yard or the living room, or even at the mall or the movie theater—every one of these is a vote, intentional or not, for the primacy of the individual experience over a commitment to the family.

These are choices, conscious or not. They are every individual family’s to make, and I don’t presume to know what’s best for yours.

I do, however, hope that I’ve made my point that these are choices best made based upon one’s values, and not by default. It is easy to convince oneself that a situation is made by circumstances and not by choice. Sometimes, its harder to live with the consequences.

 

*This is a joke. I respect my husband’s opinions as he respects mine. We both think we’re right, obviously. But, probably, I am, which is a joke that’s become recursive…

13 reasons aren’t necessary to get to why

Make no mistake: the Netflix video production of Jay Asher’s Thirteen Reasons Why is reckless. I hate to see adults enriching themselves by exploiting adolescent pain, and Hollywood’s record in this regard is abysmal.

Can anyone make a video people want to watch that accurately depicts the degeneracy of suicide? Drawing a sympathetic character fundamentally romanticizes the abhorrent actions to come.

Parents are up in arms, and schools are sending frantic emails to prove they’re on top of the crisis.

Suicide, as currently being glorified in 13 Reasons Why, is known to be contagious, especially amongst young people aged 15-24. Parents fear for their children. Schools fear taking the blame.

“It is only when we see ourselves as actors in a staged (and therefore unreal) performance that death loses its frightfulness and finality and becomes an act of make-believe and a theatrical gesture.”

–Eric Hoffer, The True Believer: Thoughts on the nature of mass movements (§47)

Kids are shaking their heads at the sudden storm of attention; nothing in their world has actually changed. They made this book a bestseller in 2011.

I’m shaking my head, too. Nothing in the world of being a teenager has changed since I gratefully outgrew that burden over twenty years ago.

Adults don’t listen to children. Schools are bureaucratic temples to the arbitrary that demand conformity while telling blatant lies about the value placed on individuals confined therein.

Nothing has changed.

Except, in a more crowded world, contagion spreads faster. It took the growth of cities to create immense pools of victims for epidemics of plague and flu. Similarly, the growth of social media fuels the twin scourges of mass hysteria and shared delusions.

Our children are vulnerable to the foolish, romantic notion that they can solve their problems with suicide because they are adolescents. It is the nature of the undeveloped prefrontal cortex of a teenager to fail to observe his own errors in judgement, and to experience heightened pleasure from the reward center of the brain when taking risks. Teens literally can’t yet grasp the enormity of the long term consequences of their actions.

But what about this show, this crisis, the teens at risk today?

Here’s a radical thought: why don’t we listen to them? Why not participate in a conversation about this show and its appeal to the kids who’ve made it so popular? Don’t let them watch it alone, even if that means viewing it by yourself to share the experience afterwards in conversation.

Do not let it drop until you’ve seen the conversation through.

I watched the entire series. I find the depiction of reckless teens making foolish, selfish, sometimes deadly choices just as aggravating as I think I would have when I was their age; now, as mother, I also find it terrifying.

I’m not watching this show because it’s great, or because I’m fascinated. (I’d judge it an interesting story with good production values.) I’m watching because I have a teenaged son.

Having viewed the show, I’m also reading the novel, because my son has, and because he thinks the book is important.

Most of the teen-oriented viewing that I do (e.g., The Fosters) seems to carry a similar message, though always padded with plenty of foolish, risk-taking behavior that makes for dramatic, cliff-hanger moments:

Here I am, with my complex feelings and powerful emotions, and the adults around me don’t see what I’m going through and misunderstand when I try to explain. I wish someone would help me, but I have no faith that they can.

Some of this goes back to the as-yet-undeveloped prefrontal cortex. Kids can’t always hear you through their own internal noise. At least, they don’t hear you the first time. That’s when you have to try again, and keep trying with different words, or mime, or finger puppets… whatever it takes until you get through.

To fail at this is not a good option.

That seems to be the message Hannah Baker tried to send by filling thirteen audio cassettes with desperation in Jay Asher’s story.

So I’m sitting down to watch 13 Reasons Why, and I’m inviting my son to join me, if he wants to. I’m talking about the show. I’m talking about my reactions to the show. I’m asking his opinions of the story, the show, the novel, the dynamics between the characters, and how it all relates to real life.

I’m talking to my kid about this.

This isn’t a subject I’m going to let go, and, after some initial reluctance to delve into the darkest corners of the conversation, I am hearing back from my son.

I’m listening to what he has to say.

Books by my bedside 2017/05/02

I’ve noticed that I often bring up in conversation one or more of the fascinating books I’ve been reading lately, only to fail utterly at recalling titles or authors’ names. I’ll take this opportunity to at least have a handy reference available for anyone who cares to follow up on something I’ve said.

Just check my blog!

Non-Fiction

Economics, history & politics

The true believer : thoughts on the nature of mass movements by Hoffer, Eric

Poor economics : a radical rethinking of the way to fight global poverty by Banerjee, Abhijit V.

The white man’s burden : why the West’s efforts to aid the rest have done so much ill and so little good by Easterly, William

Why nations fail : the origins of power, prosperity, and poverty by Acemoglu, Daron

Language

German I by Pimsleur Language Programs (audio CD)

Starting out in German by Living Language (audio CD)

Math & technology

Gödel, Escher, Bach : an eternal golden braid by Hofstadter, Douglas R.

Biography & memoir

The Egg & I by MacDonald, Betty

Fiction

Gone camping : a novel in verse by Wissinger, Tamera Will

Thirteen reasons why by Jay Asher


Reading Notes:

I can’t remember the last time I took so many notes as I’ve done this week from Hoffer’s The True Believer. His words are resonating in discussions I’ve had lately about politics, economics, and taking creative action. I found the following sections particularly compelling: 12, 18, 29, 30, 47, 56, 91, 93, and 98.

Regarding the same title, I’m bumping up against the one negative to borrowing books from the library: someone else wants Hoffer’s book, and I can’t renew it again! I would have enjoyed a few more days with it. I’ve been reading slowly and carefully with this one, but have had to devote extra time to it today so I can get the book back before its due date.