The abortion debate in America is a contentious one that I have no interest in rehashing here. While I have many thoughts and opinions on the issue, most of them fall outside of the kind of rational discussion I prefer to instigate on my little site dedicated to the wonderful as opposed to the profane.
Something I cannot ignore of late are the actions of multiple states—tellingly, states which tend to be poorer than the U.S. average with a markedly less educated populace—as they defy the moderate will of the majority of American citizens and the affirmed constitutional right of individual Americans to follow their own faiths and consciences with regard to abortion procedures.
Activists at the extreme of both sides pervert this complex and morally fraught issue by ignoring subtleties and braying out absolutes and ultimatums. I reject those dangerous simplifications from both the right and left. Most Americans believe that some abortions should be safe and legal. Less than half of Americans support either a total ban or the complete freedom to terminate any pregnancy.
In particular, as a Jewish woman, I find it offensive that conservative Christians are promoting their religious beliefs in the political arena with a total disregard for the separation of church and state.
This separation, of course, is another freedom guaranteed to each of us by the Constitution.
The actors on these Supreme Court defying laws like to portray themselves as sole legitimate arbiters of God’s will. Upon signing the most restrictive anti-abortion bill in America, Governor Kay Ivey of Alabama issued a statement that she did so because “every life is a sacred gift from God.” Of course, with no exceptions in the Alabama bill for survivors of horrific crimes against girls no matter how young or women whether competent to consent or not who become pregnant, it’s obvious that Governor Ivey feels some lives are more sacred than others, and that it is her place to judge such matters.
Jewish law argues that a mother’s life must be saved at the expense of a fetus if the parent is in danger and the process of childbirth has not yet begun. “[T]he life of those already living comes before the life of those yet to be born.”† Jewish law also recognizes the mental health of the mother as a vital factor in making the decision to terminate a pregnancy. Other faiths advise their adherents differently.
It is evangelizing pure and simple for this kind of dictatorial Christian to attempt to subvert my religion with her own when it comes to my family’s medical decision making.
There are suppositions about the moment that “life” begins, but no definitive answers from science yet to trump matters of faith and belief. We may someday know when the spark of animation—or the soul—enters the bundle of cells that grow into living flesh. We do not know now beyond a general range of viability dates for human babies.
From my perspective, it would be wise for people who value unborn lives above those of living women to invest heavily in the technological leap of gestating fetuses outside the womb. If it were possible to “harvest” unwanted pregnancies and nurture them elsewhere, some of the moral quandaries would change if not diminish. Certainly at that point those with the most extreme viewpoints on the subject of abortion could offer to save every unwanted child and assume the costs—financial, social, and emotional—thereof.
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† https://theawarenesscenter.blogspot.com/2011/02/incest-pregnancy-abortion-and-halacha.html
Today, then, it is perhaps “too easy” for me to write about living with a sense of gratitude in spite of the burdens of chronic illness.
Giving myself permission to make use of aids for physical disability also seems to rub off on those nasty tendencies toward negative self talk that can be so undermining to one’s psyche. If I’m worth accommodating when my body fails me, why, suddenly, I can forgive myself for a day’s lapse in will power or my other myriad and sundry imperfections.
Being sick is beyond my control. Choosing to live my life with gratitude is up to me.
Unless you are seeking to overthrow our entire system of government, you need to vote to make our republic work. Even if you are happy with the status quo, you should be expressing your pleasure with a vote for the incumbent(s). If you object to what Washington is doing, complain after you get yourself to the polls to put your opinions in writing!
The United States isn’t a 
This right is the linchpin to what made America great. I’d argue that the ideas that “all men are created equal” and that our leaders are only “
Vote because you can, and because you owe it to your nation and its continued successes, for yourself, and for every other American besides.
Really Wonderful Things 