Wear a mask, people of faith, or live in sin

Wearing a mask or other face covering to reduce the spread of coronavirus should not be a political issue because protecting members of our own communities is so obviously the right thing to do.

Safety goggles, cloth face mask, and disposable glovesThis partisanship doesn’t even make rational sense in the context of America’s “culture wars.” Republican party members often proclaim themselves pro-life,º yet many refuse to don protective gear during a pandemic, callously risking the lives of others because the price of a few dollars and mild inconvenience is too high.

GOP.com suggests that Republicans believe Culture should respect and protect life.

You should wear a mask—and follow government mandates ordering you to do so—for the same reason you shouldn’t drive while intoxicated: these rules are enacted to save human lives. We have always limited some freedoms via the common law when one person’s actions infringe upon the rights of others’ lives or property.

It’s none of my business if you are an adult who chooses to get drunk; it is anyone’s business to intervene if you callously murder other people by operating a motor vehicle in that condition. I make no moral or ethical distinction between that action and firing a gun with a bullet in its chamber into a crowd, nor should the law. Mask directives land squarely in this legal territory.

I’m not making accusations from a place of partisanship, either. Objective evidence suggests that Republicans are those least likely to wear masks. A New York Times article from June 2, 2020, referenced a Gallup poll showing fewer than half of Republicans had donned a mask in public. In the same poll, 75% of Democrats had worn one, as had 58% of my fellow independents.

While this inaction flies in the face of the GOP’s pro-life position, it also repudiates the Christian faith of the majority of its members. A 2017 Washington Post article gave me the figure that “73% of the Republican party is white Christian.”Jewish Torah, Good News Bible, and cloth face mask

The 6th Commandment: Thou shalt not kill

I grew up attending a United Methodist Church, though I converted to Judaism as an adult. My daily life is enriched by living amongst observant Christians. While I won’t pretend to be any kind of theological scholar and I personally believe much of the revealed truth of Torah/the Bible to be allegorical, I find the Ten Commandments clear and straightforward, especially this one:

Thou shalt not kill.

There are variations in understanding the Ten Commandments depending upon whether you ask a Jew, Protestant, or Catholic. Thou shalt not kill is usually cited as the 6th*.

Wearing a mask definitively reduces the chances that the wearer will infect someone else with COVID-19. Doctors and scientists are still working to unravel the many mysteries of this novel coronavirus, but there is solid evidence that many cases are transmitted by asymptomatic or pre-symptomatic individuals, i.e., people who don’t think they are sick. If you wait to wear a mask until you are sick with COVID-19, you may well have already infected another innocent victim.

COVID-19 has killed over half a million people around the world already, and it is especially lethal when it infects the elderly. I can’t help but leap from this fact to another of the Ten Commandments, number five:

Honor thy father and thy mother; in order that thy days may be prolonged upon the land which the Lord thy God giveth thee.

Excerpt of page of Torah/Bible showing Exodus 20:12-13From my again, admittedly, allegorical interpretation of this commandment, wantonly endangering the lives of any elderly person is quite literally a sin. Even according to a strict interpretation of the words, not wearing a mask to protect your own parents would be the sin. Taking part in a culture of resistance to protective measures makes you complicit in endangering this vulnerable population whether you’re the one who infects your mom or a member of her church does.

Refusing to wear a mask while a virus ravages the weak is an indefensible position for anyone purporting to ascribe to Judeo-Christian values.

The author wearing an improvised home-made face coveringI didn’t need more reasons to cover my face in public during a pandemic, but, upon reflection, I found two more in my faith.

º The Republican party website, on its Platform page, has a poll “Why Are You A Republican?: Tell Us Which Principles Are Most Important To You.” The choices are compiled from previous visitors feedback, and include the option: “Culture should respect and protect life.”

Dated September 6, 2017, but behind a paywall. You could try searching for “The stark racial and religious divide between democrats and republicans in one chart.” Please note that the racial aspect of this chart had nothing to do with my point, but this was the first recent and reliable source I found for statistics on the religious makeup of the Republican party. Presumably there are Christian people of color in the Republican party as well, so it is likely that more than 73% of party members consider themselves to be followers of Jesus Christ.

* Catholic interpretation would say this is the 5th, not 6th, commandment.

Catholics omit the second clause, but the shared portion makes my point. For them, it is commandment number four.

Note: The author’s improvised face covering shown in the last photo is not ideal COVID-19 protection for others as it fits too loosely around the face. See the CDC for further advice. This hat+mask combination was my first attempt when PPE was still scarce for health care workers, but the idea of home-made cloth masks was introduced as a reasonable alternative for civilian wear in daily life. It was comprised of a napkin and pipe cleaners and designed to be worn on local walks where social distancing could usually be expected. A loose mask like this is still better than no face covering, however, and it is much easier to breathe in during socially distanced exercise.

Teen wearing medieval plague doctor mask leaving house for a walkMy teen opted for a rather more historical mask that he happened to have lying about the house. My claustrophobia would make this style very difficult for me to wear, but we did get some great photos that day.

Evangelical Christians trample my religious freedom by applying their convictions to all in the abortion debate

The abortion debate in America is a contentious one that I have no interest in rehashing here. While I have many thoughts and opinions on the issue, most of them fall outside of the kind of rational discussion I prefer to instigate on my little site dedicated to the wonderful as opposed to the profane.

Something I cannot ignore of late are the actions of multiple states—tellingly, states which tend to be poorer than the U.S. average with a markedly less educated populace—as they defy the moderate will of the majority of American citizens and the affirmed constitutional right of individual Americans to follow their own faiths and consciences with regard to abortion procedures.

Activists at the extreme of both sides pervert this complex and morally fraught issue by ignoring subtleties and braying out absolutes and ultimatums. I reject those dangerous simplifications from both the right and left. Most Americans believe that some abortions should be safe and legal. Less than half of Americans support either a total ban or the complete freedom to terminate any pregnancy.

In particular, as a Jewish woman, I find it offensive that conservative Christians are promoting their religious beliefs in the political arena with a total disregard for the separation of church and state.

This separation, of course, is another freedom guaranteed to each of us by the Constitution.

The actors on these Supreme Court defying laws like to portray themselves as sole legitimate arbiters of God’s will. Upon signing the most restrictive anti-abortion bill in America, Governor Kay Ivey of Alabama issued a statement that she did so because “every life is a sacred gift from God.” Of course, with no exceptions in the Alabama bill for survivors of horrific crimes against girls no matter how young or women whether competent to consent or not who become pregnant, it’s obvious that Governor Ivey feels some lives are more sacred than others, and that it is her place to judge such matters.

Jewish law argues that a mother’s life must be saved at the expense of a fetus if the parent is in danger and the process of childbirth has not yet begun. “[T]he life of those already living comes before the life of those yet to be born.”Jewish law also recognizes the mental health of the mother as a vital factor in making the decision to terminate a pregnancy. Other faiths advise their adherents differently.

It is evangelizing pure and simple for this kind of dictatorial Christian to attempt to subvert my religion with her own when it comes to my family’s medical decision making.

There are suppositions about the moment that “life” begins, but no definitive answers from science yet to trump matters of faith and belief. We may someday know when the spark of animation—or the soul—enters the bundle of cells that grow into living flesh. We do not know now beyond a general range of viability dates for human babies.

From my perspective, it would be wise for people who value unborn lives above those of living women to invest heavily in the technological leap of gestating fetuses outside the womb. If it were possible to “harvest” unwanted pregnancies and nurture them elsewhere, some of the moral quandaries would change if not diminish. Certainly at that point those with the most extreme viewpoints on the subject of abortion could offer to save every unwanted child and assume the costs—financial, social, and emotional—thereof.

https://theawarenesscenter.blogspot.com/2011/02/incest-pregnancy-abortion-and-halacha.html